Monday, 8 December 2014

The difference between the conscientious personality, the contemplative personality, and the Genius - inner orientation *and* inner motivation

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The conscientious personality is driven by external social perceptions - he is attuned to peer pressure, he accepts peer evaluations, and may work hard on problems and jobs which are derived from the social milieu.

But the conscientious personality has not chosen his problem; more exactly his problem does not derive from inner sources. He is motivated to act - but by other people, not by trying to solve his own 'problem'.

The conscientious personality has no sense of being on a track of Destiny; he does not 'own' the problem he is working-on. That line of work may be adopted from obedience, or duty - or as a matter of expediency (for status, or money, or to get sex). But when a line of work ceases to be externally required, or is externally discouraged, or becomes inexpedient then it will be abandoned.

But it is clear that the conscientious personality is not suited to a Genius, is un-original and unlikely to lead to breakthroughs. He has drive to do something in the world; but that something does not derive from within him, and therefore does not mobilize his inner resources. And his motivation will fail when times are tough - he will not push through discouragements.

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By contrast to the externally-orientated conscientious personality, the contemplative personality is focused upon the inner world. The mind's eye is turned inward; and the contemplative personality is meditative; occupied by thoughts, fantasies, speculations...

However, the contemplative personality is... contemplative. For a contemplative 'action' is meditative - understanding, experience, the observation of transcendental such as truth, beauty, virtue, unity... this is what provides the greatest satisfaction.

The contemplative personality is a dreamer, not a do-er. Therefore the contemplative will not summon the long-term, stubborn determination required to do Genius-type creative work; the Quest to keep pushing and pushing at a problem until it yields to Illumination - then to communicate the outcome.

The contemplative personality has the kind of autonomy of 'public opinion' which is necessary to originality - but lacks motivation towards actions, lacks the 'drive' to solve a problem - instead he is content to contemplate perceived reality rather than to re-conceptualize reality.

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The Genius must combine the inner orientation of the contemplative - in order to find his own problem - the problem he is destined to work on; with an inner motivation towards action - he must desire to translate understanding into engagement, to just to contemplate reality but to 'solve' reality.

Because his motivation comes from within, and his focused upon a problem which also comes from within, the Genius is not easily discouraged; his drive will enable him - will indeed compel him - to keep pushing and pushing, even when support is withdrawn or he is met by discouragement and failure.

Thus - when it comes to his own problem - the Genius is autonomous, self-motivating, tenacious and stubborn in pursuit of his chosen goal.

He will see the Genius Quest through to its conclusion in Illumination or 'die in the attempt' - unless he is actively prevented from doing so.

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So the Creative Personality of a Genius involves at least these two aspects:

1. Inner orientation

2. Inner motivation.  

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